North American Province | Other Cenacle Websites
Blog
News & Stories
Blog Home > Author > Sr. Rose Hoover
Sr. Rose Hoover
Anima Christi

Soul of Christ, sanctify me.Photo by Rose Hoover, rc (with the kind help of NASA)
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O good Jesus, hear me:
Within thy wounds hide me;
Let me never be separated from thee.
From the wicked foe defend me.
At the hour of my death, call me
And bid me come to thee,
That with thy saints I may praise thee
For ever and ever. Amen.

_____

For reflections on each petition of this beautiful 14th century prayer, go to: "Soul of Christ."

 

Comments 0 Rating: Be the first person to rate this post.
An Evening Prayer
O God,
in whom we live and move
and have our being,

O Love,
who embraced our sorrows
and took away our sins on the cross,

we have come to you today,
sometimes trusting,
sometimes fearful,

sometimes falling,
sometimes rejoicing.

O God, O Love,
as we spend these evening hours,
draw us to your loving heart,

where our fears may be quieted
and our tears wiped away,

and where we, with your Son Jesus Christ
may embrace the sorrows of the world
and answer your call to forgive,
in your most merciful heart.

Amen.
Comments 0 Rating: Be the first person to rate this post.
Only Thou

At a time when the events of life—a fearful pandemic, for example, or even just the ordinary stresses of everyday life—may lead our thoughts and feelings away from God, it can be helpful to have a simple, repeated prayer. The Jesus Prayer is one such prayer—an ancient one. It is found in several similar forms, including this one: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.”

A variation on the Jesus Prayer might be simply to repeat slowly and reverently the holy name of Jesus as we go through the day.

Another prayer which I find helpful is this one, from an early Hasidic song.  (This version is found in the Oxford Book of Prayer):

Wherever I go, only Thou!
Wherever I stand, only Thou!
Just Thou, again Thou! always Thou!
Thou, Thou, Thou!
When things are good, Thou!
When things are bad, Thou!
Thou, Thou, Thou!

But I don’t try to repeat the whole prayer during the day. One word suffices: the word “Thou.”

Thou…
Thou…
Thou…

Or perhaps sometimes two words:

Only Thou…
Only Thou…
Only Thou…

This can be a help in allowing my awareness to be turned toward the presence of God, and away from empty routine or from whatever might convince me that God’s love is not offered in these difficult days.

God is present. God is present to all of us and to each of us. This is God with us as total love, in joy or in sorrow, beyond what we can imagine or conceive… God who accepts us, welcomes us, goes with us as we take each step.

Thou…
Thou…
Thou…

_____

Click on the image (or on the title below) if you would like to view my YouTube video, “Only Thou,” based on this Hasidic prayer.
Comments 0 Rating: Be the first person to rate this post.
It's about Love

The season of Lent is about love.

We might be eager to reach the more obvious celebration of Easter, but we can well say that Lent — indeed the whole liturgical year — is about love, because the deepest meaning of our lives is God's love for us.

"And I saw full surely that before God made us He loved us; which love was never slacked, nor ever shall be. And in this love He hath done all His works; and in this love He hath made all things profitable to us; and in this love our life is everlasting. In our making we had beginning; but the love wherein He made us was in Him from without beginning: in which love we have our beginning. And all this shall we see in God, without end."

- Julian of Norwich, "Love Was Our Lord's Meaning,"
Revelations of Divine Love

__________

Check out our new Cenacle Publication:

Rose Hoover, "That God May Be All in All: Christian Life and Sacred Paradox."

Comments 0 Rating: Be the first person to rate this post.
New Cenacle Publication

That God May Be All in All: Christian Life and Sacred Paradox is the title of my new book, recently published.

We might truly wonder about this mysterious Biblical phrase: "that God may be all in all" (from 1 Corinthians 15). What does it mean for God to be all in all? Is this a promise only for the end of time, or does it contain a call to us now?

How are we to let ourselves be transformed in the God who is Unknown, yet at the same time is our most intimate Knowing? And what about the wondrous mystery that the God who is supremely Other longs for us to share the divine life in Christ?

I invite you to take a look on Amazon.com, which will let you view samples of the book.  Just click on the picture of the cover, and you will be taken there.


Comments 0 Rating: Be the first person to rate this post.
Peaceable Kingdom

The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them.
The cow and the bear shall graze,
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder’s den.
They will not hurt or destroy
on all my holy mountain;
for the earth will be full of the knowledge of the Lord
as the waters cover the sea.
(Isaiah 11:6-9 NRSV)

Buddy and Ada holding paws

 

 

 

 

Buddy and Ada Holding Paws
– Photo by John Hoover

 

Isaiah’s beautifully poetic prophecy concerning the reign of the Messianic king foresees a world where all creatures live together in peace. But we might well ask: Is this age of peace, of harmony, of love among God’s creatures solely the responsibility of the Messiah? Do we human beings have no role to play in bringing about the peace and love described here?  Are we just to carry on business as usual—making war, damaging the environment on which we depend, hurting ourselves and others in multiple ways—in the conviction that there is nothing we can do now to bring about that time when there will be no more hurting or destroying?

On the contrary, if we are to live in the Spirit of Christ, if indeed it is true that we ourselves are called to “become participants of the divine nature” (1 Peter 1:4), then the peace that Christ brings must in some way be present in our relationships with each other and with God’s creation.

So we might ask: What small step can I take now to witness to that future when there will be no hurting or destroying in God’s creation? How can I allow God to work through me to hasten, even in a very limited way, the time when “the earth will be full of the knowledge of the Lord as the waters cover the sea”?

Comments 1 Rating: Be the first person to rate this post.

 

For Thanksgiving and beyond: we are grateful for our friends and hold you in prayer.

Comments 0 Rating: Rated 4.5 star by 1 people.
Vision of Goodness

In 1866, Saint Therese Couderc (whose feast day is September 26) had a vision of the goodness of all creation. She saw the word Goodness “written on all creatures, animate and inanimate.” (Read more of how she described her experience here.

But what does it mean to have a vision of goodness? Indeed, what does it mean to be granted any kind of vision, assuming that the vision is true?

I believe that a vision is often not so much seeing something new and strange that is placed before us. Rather I think it implies the gift of perceiving more truly: that is, seeing with God’s eyes and knowing with God’s heart. And what is seen may well be something that has been with us all along, as it was with our Mother Therese. How often she had seen those ordinary “creatures, animate and inanimate”! How often she had looked at the simple chair she used for a kneeler! But now she was seeing them more nearly as God sees them. They were all good, and more, they were good because God had imparted to them something of the divine goodness.

 

 

 

 

So a vision, in this sense, does not imply seeing something that had not been there before—and even less does it suggest seeing something that is not there at all. Instead it means seeing people or things more truly—it means sharing in a small way the divine vision.

We cannot make this kind of seeing happen. And we cannot see in whole the way God does. For now “we see in a mirror, dimly,” until that time of fulfillment when “we will see face to face” (1 Corinthians 13:12). But even today we may pray fervently for the gift of seeing people and things as God sees them. And we may choose to look at each other and at creation more carefully and more generously, as we grow in the graced desire to live more and more in union with Jesus Christ, and therefore grow in perceiving more clearly in him.

“God saw everything that he had made,
and indeed, it was very good.”
(Genesis 1:31)

____________________

For more on vision: “Seeing with God’s Eyes

Photo: View through lenses is of Lake Alice on the University of Florida campus.

Comments 0 Rating: Rated 5 star by 1 people.
A Simple Act of Kindness

The other day I was feeling downhearted about a number of things—including the illness of loved ones and the acts of horrific bigotry and violence in our country. I decided to go outside for some fresh air. Actually I didn’t feel much like going outside, but I knew that wallowing in my discouragement was not helpful.

As I returned from my brief walk, a tall, thin man wearing a baseball cap was coming down the steps of our house. Perhaps he was making a retreat or was with a group meeting here. Neither of us spoke, but he smiled and took off his hat as we passed.

That’s all. A simple act of kindness and courtesy. But what a difference it made to my spirit—especially, for some reason, the lifting of his hat.

A simple act of kindness, especially on a difficult day, can feel like the touch of God—and perhaps it is indeed that. After all, our human kindness, I believe, has its source in the divine kindness. The wellspring of all our human goodness is the love and good will of God toward us.

“We love because [God] first loved us” (1 John 4:19).

We often don’t know the effect kindness can have on others. This may be particularly true when we show kindness when it has not been shown to us. But if we pay attention to the effect a simple act can have on us, we may be more inclined to show kindness ourselves. And if we take notice of the small kindnesses bestowed on us when we least expect them, we may also become more aware of Goodness at the heart of creation.

Every generous act of giving, with every perfect gift,
is from above, coming down from the Father of lights,
with whom there is no variation or shadow due to change.
(James 1:17)

For several examples  of kindness bestowed during my years at the Cenacle in Gainesville, Florida, see:  "Random Acts of Kindness"

Comments 0 Rating: Rated 4.5 star by 1 people.

 

Come, Spirit of love and of peace!
Fill our hearts and the hearts of all your people,
that the world may no longer turn to violence and war,
but instead welcome your peace and your joy.
We ask this in the name of Jesus, the Prince of Peace.
Amen.

 

"... the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control."

(Galatians 5:22-23)

_____

[Pentecost painting located at the Cenacle in Ronkonkoma.]

Comments 0 Rating: Be the first person to rate this post.
Page 1 of 5
First Previous
1
2
3
4
5
Next Last
Pages :